Kallon kallo Hausa Novel

Babi na 1: Kallon Kaya

Tsohuwar Garin Boston a farkon kafuwarta wuri ne da ke lullube da kyawawan ɗabi’u da riko da ƙa’idodin addini. A cikin wannan al’umma mai tsananin bakin ciki ne labarinmu ya fara, tare da wata budurwa mai suna Hester Prynne. Ta tsaya a kan tarkace, alamar rashin kunya ga jama’a, yayin da mazauna garin suka taru don shaida hukuncinta.

A kan ƙirjinta akwai jajayen harafin ‘A’, abin tunasarwa da zunubi. Jama’a sun yi ta rada a tsakaninsu, suna bayyana hukunci da sha’awar wannan mata da ta kuskura ta bijirewa tsarin zamantakewa. Kyakkyawar Hester babu aibi duk da wulakancinta, dogayen duhun sumarta ya zubo akan kafadarta idanunta suna haskawa da ruhi mara misaltuwa.

Tana nan tsaye tana duban idanun jama’a na wulakanci, Hester ta rik’e wani k’aramin jariri a hannunta. Lu’u-lu’u, ‘yarta, ta kasance abin tunasarwa akai-akai game da ƙetarewarta. Yaron da aka haife shi ba tare da aure ba, ba ta da wani laifi ga abin da iyayenta suka aikata, amma la’antar al’umma ta fadi a kanta.

Babi na biyu: Mutumin sirri

A tsakiyar taron wani mutum ya tsaya, fuskarsa a rufe da duhun alkyabba. Wannan adadi mai ban mamaki ba kowa bane illa Arthur Dimmesdale, matashi kuma minista mai daraja na al’ummar Puritan. Mutanen garin sun yaba da bajinta da tsarkinsa, amma ba tare da sun sani ba, sai ya yi wani babban sirri a ransa.

Lokacin da ranar ta kusa k’arasowa, Hester ta sami ‘yanci daga rakiyar ta koma ita kadai ta k’aramar gidanta. Wasiƙar ja ta zama wani ɓangare na ainihinta, abokiyar zama. Al’umma sun raina ta, amma ta mallaki juriyar da ta ki yarda da hukuncinsu.

Babi na 3: Haramtacciyar Soyayya

A tsakiyar keɓewar Hester, rayuwarta ta kasance mai alaƙa da Arthur Dimmesdale. Taron nasu, wanda aka lullube shi, ya zama mafaka ga al’ummar Puritan da suka jefar da su a gefe. Sun yi musayar lokutan sata na soyayya da sha’awa, zukatansu sun yi zafi da nauyin haramtacciyar haɗin kansu.

Amma duk da haka laifin ya ɓaci a lamirin Dimmesdale, wa’azinsa ya yi da ƙarfi da ya haifar da tashin hankali na ciki. Idanun mutanen gari sun lura da rashin ƙarfi nasa, amma sun danganta hakan ga ibadarsa ga Ubangiji. Ba su san cewa nauyin zunubin da ba a faɗi ba ne ke cinye shi daga ciki.

Babi na 4: Neman fansa

Ta gaji da rayuwar da jajayen wasiƙa ta bayyana, Hester ta yanke shawarar neman fansa kuma ta ‘yantar da kanta daga kangin al’umma. Da allurarta da zaren ta, ta dinka riguna masu tsatsauran ra’ayi ga jiga-jigan birni, ta yi amfani da iyawarta na hazaka don wuce matsayinta na kasa. Mutanen garin sun yi mamakin aikinta, amma karbuwarsu ta kasance.

Lu’u-lu’u, da zarar alamar rashin amincewa, ta zama abokin Hester na dindindin. Tare suka yi ta yawo cikin jejin da ba a kula da su ba a bayan birnin Boston, suna samun kwanciyar hankali a cikin kyawawan yanayi mara kyau. Lu’u-lu’u, tare da kyawunta na zahiri da ruhin daji, ya bambanta sosai da taurin kai na al’ummar Puritan.

Babi na 5: Wahayin

Azabar cikin Dimmesdale ta kai kololuwa yayin da yake fama da rikici tsakanin ƙaunarsa ga Hester da matsayinsa na minista mai daraja. Nauyin zunubin da ya boye ya yi barazanar murkushe shi gaba daya, kuma ya tsinci kansa a bakin wani rami mai rutsawa tsakanin ceto da halaka.

Wani dare mai ban tsoro, a ƙarƙashin alkyabbar duhu, Dimmesdale ya hau kan tarkace inda Hester ya taɓa tsayawa. Ya yayyage rigarsa, ya bayyana wata wasiƙa mai ja da aka kone a cikin namansa—alamar kunyarsa ta ɓoye. Sama ta ba da shaida ga wannan ikirari na jama’a, kuma wani tunanin catharsis ya mamaye kasancewar Dimmesdale.

Babi na 6: Saukar da gaskiya

A ranar bayan bayyanar Dimmesdale, wani makamashi mai ƙarfi ya mamaye garin. Mazaunan da suka taɓa yin shari’a da stoic mazauna sun sami kansu suna tambayar adalcin nasu. Nauyin zunubin gama-garinsu, wanda aka ɓoye a ƙarƙashin facade na nagarta, ya yi nauyi da yawa.

A wani mataki na ƙin yarda na ƙarshe, Hester ta ɗauki jajayen wasiƙar daga ƙirjinta ta jefar da ita gefe, ta rungumi ainihinta a matsayinta na ɗaiɗai, ba a siffanta ta da zunubin ta kaɗai. Mutanen garin, yanzu zukatansu sun yi laushi da yarda da nasu kuskure, sun shaida wannan aiki cikin tsoro da girmamawa.

Babi na 7: ‘Yanci da Sabuntawa

Hester da Dimmesdale, asirinsu ya tonu, sun sami kwanciyar hankali a hannun juna. Sun yi ƙarfin hali su yi mafarkin wata rayuwa da ta wuce iyakar ƙaramin garinsu na New England—rayuwar da ƙauna ta yi nasara a kan hukunci, kuma gafara ya ɗauki wurin yanke hukunci.

Tare suka hau jirgi mai nisa, suka bar ɗabi’ar ɗabi’a da ta daɗe da ɗaure su. Zuciyarsu ta cika da bege na nan gaba da ba ta gurɓata daga jajayen wasiƙa ba, inda za su iya ƙirƙira nasu labarin, ba tare da takura al’umma ba.

Epilogue: Gadon Wasikar Scarlet

Wasikar jajayen, sau ɗaya alama ce ta kunya da azabtarwa, ta zama gado mai ɗorewa a cikin birnin Boston. Mutanen garin, har abada sun canza ta haduwarsu da Hester Prynne da Arthur Dimmesdale, sun sami karfin tausayi da gafara.

Da shigewar lokaci, jajayen harafin ya rasa ikonsa a matsayin alamar kunya kuma a maimakon haka ya zama alamar juriya da nasara na ruhun ɗan adam. Tunanin gama gari na birni ya adana labarin Hester da Dimmesdale, tunatarwa cewa bayan kowane zunubi da kowane jajayen wasiƙa wani mutum ne mai rikitarwa da ɓarna.

Don haka labarin Hester Prynne da Arthur Dimmesdale ya zama almara har abada a cikin tarihin tarihin Boston – shaida ga ƙarfin ƙauna, fansa, da ƙarfin ɗan adam na ƙetare kangin shari’ar al’umma don tashi.

Babi na 8: Sabuwar Duniya

Hester da Dimmesdale sun isa wata ƙasa mai nisa, wurin da ba a ƙazantar da ƙaƙƙarfan tarurrukan Puritan da suka addabi rayuwarsu ba. Duniya ce mai cike da launuka masu ɗorewa, inda ɗaiɗai da ‘yanci suka bunƙasa. A cikin wannan sabuwar ƙasa, sun yi watsi da nauyin abubuwan da suka faru a baya kuma sun yi amfani da damar don sake farawa.

Sun sauka a wani ƙaramin ƙauye mai ban sha’awa tsakanin tsaunuka masu birgima da ciyayi masu furanni. A can sun sami karbuwa da kuma al’ummar da ta yi maraba da tafiya ta musamman. Aikin Hannun Hester, wanda ya taɓa tuba, yanzu ya zama shaida ga gwaninta da juriya. Wa’azin Dimmesdale, mai cike da sabon gaskiya da tausayi, sun ji daɗin mutanen ƙauyen.

Babi na 9: Rayuwar Fansa

Shekaru sun shude kuma soyayyar da ke tsakanin Hester da Dimmesdale tana ƙara ƙarfi kowace rana. Sun ji daɗin jin daɗin rayuwa mai sauƙi kuma suna kallon ‘ya’yansu suna girma kuma suna bunƙasa a cikin duniyar da inuwar da suka gabata ba ta taɓa su ba. Wasiƙar ja, ko da yake har abada tana cikin ƙwaƙwalwar ajiyar su, ba ta ƙara mamaye rayuwarsu ba.

Yanzu memba mai daraja na al’umma, Hester ta yi amfani da muryarta da tasirinta don ba da shawara ga canjin zamantakewa da daidaito. Ta zama fitilar bege ga waɗanda suka yi nauyi da nauyin tsammanin al’umma, tana tunatar da su cewa fansa zai yiwu kuma cewa tabo na baya baya buƙatar bayyana makomarsu.

Dimmesdale ma, ya sami kwanciyar hankali a sabon burinsa. Ya dukufa wajen jagorantar mutanen kauyen cikin tausayawa da fahimta, tare da yin amfani da irin abubuwan da ya faru da shi wajen sanya musu jin dadi da karbuwa. Wa’azinsa ya zama tushen zurfafawa da fadakarwa, yana jawo mutane daga nesa.

Babi na 10: Komawa

Babban canji na Word of Hester da Dimmesdale ya isa gaɓar New England. Cike da sha’awa da zaburarwa, wasu daga cikin mutanen garin suka yi tattaki zuwa kasa mai nisa, suna neman ta’aziyya da amsa gwagwarmayar nasu. Sun yi ɗokin ganin ransu ga rayuwar mutane biyu waɗanda suka bijire wa ƙa’idodin al’umma kuma suka ƙara samun ƙarfi.

Bayan dawowarsu, Hester da Dimmesdale sun tarbi mutanen garin da hannu biyu-biyu, suna gayyatar su don su shiga cikin sabon farin ciki da hikima. Sun ba da gafara ga waɗanda suka taɓa yanke musu hukunci, sun fahimci yuwuwar girma da canji a cikin kowane zuciyar ɗan adam.

Epilogue: Gado Mai Dorewa

Labarin Hester Prynne da Arthur Dimmesdale ya bazu ko’ina, ya zama labari maras lokaci na fansa da juriya. Ya zarce tsararraki kuma ya tunatar da mutane cewa akwai ƙyalli na bege da yuwuwar sauyi da ke jira a cikin kusurwoyin mafi duhun ransu.

Wasiƙar ja, sau ɗaya alama ce ta kunya da la’anta, ta zama alama ce ta iyawar ɗan adam don canji da kuma ikon ƙauna don warkar da har ma da raunuka masu zurfi. Mutanen New England, har abada labarin Hester da Dimmesdale ya taɓa su, sun ɗauki darussa na tausayawa da gafara a cikin shekaru da yawa.

Don haka “The Scarlet Letter” ya zama fiye da wani labari a cikin tarihin wallafe-wallafe da kuma haɗin gwiwar ‘yan adam. Ya zama shaida ga ruhun ɗan adam mara ƙarfi, abin tunasarwa cewa a cikin zurfafan kurakuran mu da laifofinmu akwai yuwuwar fansa da cin nasara na ƙauna.

Wasikar jajayen, da zarar nauyi ce, ta zama alamar bege – fitilar jagorar waɗanda suka ɓace a cikin ɗakin shari’a da tsammanin al’umma. Kuma zai ci gaba da haskaka haskensa mai laushi, yana tunatar da mu cewa ‘yanci na gaskiya da ‘yanci ba su fito daga ingantaccen waje ba, amma daga ƙarfin hali don rungumar kanmu na gaske.

Gadon Hester Prynne da Arthur Dimmesdale suna rayuwa, suna zaburar da rayuka da yawa don su tashi sama da jajayen haruffa al’umma za su iya sanyawa, da kuma sassaƙa nasu hanyar zuwa fansa, yarda da rayuwa cikakke.

Babi na 11: Wutar Lokaci

Shekaru sun juya zuwa shekaru da yawa kuma labarin Hester Prynne da Arthur Dimmesdale ya zama almara mai daraja, wanda aka rada daga tsara zuwa tsara. Kauyen da suka assasa ya wadata, tituna suna raye tare da rera wakokin soyayyarsu da kuma hikimar da suke bayarwa.

Hester, wacce a yanzu tsohuwa ce amma har yanzu tana da wuta ta ciki, ta kwashe kwanakinta tana tunani a kan tafiyar da ta kai ta wannan wuri mai aminci. Ta samu natsuwa a cikin abubuwan da take tuno lokacin kuruciyarta, zuciyarta har abada tana shafar shakuwa da juriyar da suka yi mata ta jarabawar jajayen wasika.

Kasancewar Dimmesdale, ko da yake baya nan a fagen zahiri, ya kasance mai jin daɗi a cikin zukatan ƙauyen. Koyarwarsa ta kasance mai jagora kuma mai ban sha’awa, ta wuce shekaru da yawa, har abada a cikin fahimtar gama gari na ƙauyen.

Babi na 12: Furen Scarlet

A cikin tsakiyar ƙauyen, yana zaune a cikin wani lambun furanni masu ban sha’awa, fure mai ja ya fito. Furen sun kasance abin tunatarwa mai ban mamaki na harafin jajayen da ya taɓa ƙawata kirjin Hester. Mutanen ƙauyen sun yi imani da hakan ya zama shaida ga madawwamin ƙarfi na ƙauna da fansa, alama ce mai rai na canjin canji da Hester da Dimmesdale suka yi.

Furen ya zama wurin hajji ga masu neman shiriya, ta’aziyya ko tabbatar da tafiyarsu. Masu ziyara sun tsaya a gaban furen jajayen, hannayensu a miƙe, suna jin daɗin sabuntawa da haɗi zuwa ruhun har abada na Hester da Dimmesdale.

Babi na 13: Gado ya cika

Yayin da ƙauyen ya yi fure kuma jajayen furen ya ci gaba da yin fure, lokacin Hester a wannan duniyar ya kusan ƙare. Kewaye da masoyi, ta rungumi lokutanta na ƙarshe cikin alheri da nutsuwa. Jafar harafinta, wanda a yanzu ya dushe, ba shi da wani ƙarfi a ranta. Ta sami fansa kuma rayuwarta ta zama shaida ga madawwamin ikon ruhin ɗan adam.

Ƙauyen ya yi baƙin ciki da rashin wanda ya kafa shi, amma gadon Hester Prynne da Arthur Dimmesdale ya kasance ba za a iya sharewa ba. Furen mai ja, wanda yanzu har abada ke haɗawa da labarinsu, ya ci gaba da yin fure, yana tunatar da kowane sabon ƙarni ikon gafartawa, juriya, da neman gaskiya.

Epilogue: Bayan Harafin Scarlet

Wasiƙar ja, sau ɗaya nauyi da Hester Prynne ya ɗauka, ta zama alama mai ɗorewa ta canji, gafara da ƙimar kowane ɗan adam. Ya koya wa duniya cewa a ƙarƙashin shari’a da tsammanin al’umma yana da yuwuwar girma da fansa.

Ƙauyen ya ci gaba kuma ya rungumi darussan tafiyar Hester da Dimmesdale. Jafan furen ya zama fitilar bege kuma alama ce ta jajircewar ƙauyen na tausayi, fahimta da neman gaskiyar daidaikun mutane.

Don haka labarin Hester Prynne da Arthur Dimmesdale, waɗanda ba su dawwama a cikin jajayen wasiƙa da jajayen fure, sun kasance cikin zukatan duk waɗanda suka gamu da shi. Labarinsu ya zarce lokaci da sararin samaniya, yana zaburar da rayuka marasa adadi don zubar da nauyin haruffan jajayen haruffa kuma su rungumi damar rayuwa mara iyaka.

Domin bayan haka, “The Scarlet Letter” ba labari ba ne kawai; shaida ce ga madawwamin ƙarfi na ƙauna, juriyar ruhin ɗan adam, da zurfin iyawar fansa da ke zaune a cikin mu duka. Ya koya mana cewa tabon da muke ɗauke da su baya buƙatar fayyace mu, sai dai ya zama abin tunatarwa ga ikon da muke da shi don ƙetare abubuwan da suka gabata da kuma haifar da makoma mai cike da bege da yuwuwa.

Don haka, yayin da shekaru suka shuɗe kuma jajayen wasiƙar ta ɓace cikin tarihin tarihi, ruhun Hester Prynne da Arthur Dimmesdale ya rayu – tunatarwa maras lokaci na ruhun ɗan adam mara ƙarfi da ikon canza ikon gadon ƙauna.

Babi na 14: Zaren Scarlet

Ƙarni sun wuce kuma labarin Hester Prynne da Arthur Dimmesdale ya ci gaba da saƙa ta hanyar zamani. Jafan zaren da ya ɗaure rayuwarsu tare a yanzu ya miƙe a kan kaset ɗin zuriyarsu, wanda ya bar tambarin tafiyarsu.

A ƙauyen, iyalai suna ɗauke da gadon kakanninsu. Jafan zaren ya bayyana kansa ta nau’i daban-daban: ruhun tawaye wanda ya ƙalubalanci ƙa’idodin al’umma, juriya da ke jurewa guguwar wahala, ko tausayi wanda ya kai ga waɗanda aka sani.

Kowane tsara yana fuskantar nasa gwaji da wahala, amma zaren jan ja ya kasance abin tunasarwa cewa ikon ƙauna da fansa ya wanzu. Darussan tafiyar Hester da Dimmesdale sun ratsa zukatan zuriyarsu, inda suka zaburar da su neman gaskiya, da sassaka hanyarsu, da rungumar zaren jajayen rayuwar su.

Babi na 15: Da’irar Scarlet

Yayin da lokaci ya ci gaba, ƙauyen ya girma ya zama birni mai cike da jama’a, titunan yanzu suna cike da banbance-banbance da labarai masu tarin yawa. Mutane daga kowane fanni na rayuwa, masu jajayen haruffa da labaransu, sun sami kwanciyar hankali a cikin rungumarsa. Da’irar jalun ta faɗaɗa, yana jawo masu neman mafaka, fahimta, da damar sake rubuta labarunsu.

Fure mai ja, wacce a da alama ce ta kaɗaici, yanzu tana ƙawanta ko’ina cikin birni, tana ƙawata lambuna, tituna har ma da zukatan mazauna. Ya zama tunatarwa cewa wasiƙar ja ba alamar kunya ba ce, amma dai shaida ce ga ƙarfin ɗan adam don girma, canji da haɗin kai.

Babi na 16: Ci gaba da Scarlet

Bayan iyakar birnin, jajayen ci gaba ya yi nisa da nisa. Labarin Hester Prynne da Arthur Dimmesdale ya bazu a duniya, ya wuce al’adu da harsuna. Mutanen da suka fito daga ƙasashe masu nisa sun rungumi ainihin labarinsu – wanda ya dace da gwagwarmayar duniya na yanayin ɗan adam.

Jan hankali mai zurfi ya zama alamar haɗin kai, abin tunatarwa cewa, ba tare da la’akari da bambance-bambancen da ke raba mutane ba, zaren soyayya, gafara da neman gaskiya sun haɗa su tare. Ya ba da bege da wahayi ga waɗanda wasiƙun jajayen wasiƙunsu suka yi nauyi, yana ƙarfafa su su rungumi hanyarsu ta musamman na ceto.

Epilogue: Scarlet Madawwami

Harafin jajayen, sau ɗaya alama ce ta musamman akan ƙirjin Hester Prynne, ta zama alama ta har abada wacce ta zarce lokaci da sarari. Asalinsa ya mamaye fahimtar gama-garin bil’adama, yana tunatar da duk wanda ya ci karo da shi ainihin kima da juriyar da ke cikinsa.

Don haka, yayin da jajayen harafin ya yi tafiya a cikin kaset na wanzuwa, ya bar alamar da ba za a iya mantawa ba a duniya. Ya ba da labarai na ƙarfi, tausayi da neman gaskiya. Ya gayyaci dukan waɗanda suka ci karo da shi don su kawar da nauyin hukunci, su rungumi jajayen haruffa, su gano ikon canza ƙauna da fansa.

Harafin ja ya zama haske mai jagora, yana haskaka hanyar zuwa mafi tausayi, fahimta, da yarda da duniya. Ya yi kira ga mutane da su fita waje da iyakokin al’umma, yin bikin tafiye-tafiyensu na musamman, da kuma gane jajayen haruffa a wasu a matsayin alamomin ɗan adam.

Don haka labarin Hester Prynne da Arthur Dimmesdale, jajayen haruffansu da ƙauna marar ƙarewa, sun kasance a cikin zukatan ’yan Adam. Labarinsu shaida ne ga madawwamin ikon fansa da kuma mulufi na har abada wanda ya ɗaure dukan rayuka a cikin faɗuwar zamani.